The Next Assembly being at the corner, its high time we make the necessary preparations which includes the recreation of the ZhoonDai. As part of this exercise, I had asked many ZhoonDa scholars (whom I met in the last expedition) to pass on their knowledge in the form of articles on ZhoonDa (and also ZhoonDha, of course). I have received many articles from scholars from around the world. I will be updating them as and when I get some free time. For lack of time, editing and formatting will be done later, probably after the Next Assembly approves the content.
For long, the not so basic question of "What differentiates a ZhoonDha from ZhoonDa?" is awaiting an answer. Today the ZhoonDa scholar and historian Sachetan Bhat has given his thoughts on this. As you all know, Sachetan Bhat is called famously as the "First ZhoonDa of the 21st century". His contributions to the Dharma is highly revered. Nobody can forget his contribution to the rediscovery of the Mumpa Caves. So here is the articles provided by Sachetan Bhat.
In all probability it is the time to toss some light on Zhoonda and ZhoonDhas. Although ZhoonDhas has their roots in Zhoonda , the deviation in some of the core principles lead to a take apart them from Zhoonda.
"
A long time back we discussed with Zhoonda scholars about the major differences between Zhoonda and ZhoonDha , Here are the briefs from that discussion
- ZhoonDha means knowing something about the unknown without knowing it. It is just preconceptions, hypotheses, man-constructed ideologies.
- ZhoonDha tries to explain things -- never succeeds. At the most, it can succeed only in explaining away things, but it never succeeds in explaining them. ZhoonDha is just intellectual gymnastics, it has nothing to do with reality. It talks, argues, creates magnificent systems of thought, but it does not change the man who is creating all this. He remains the same man.
- In Contrast Zhoonda Dharama is way of life and way of life has dimensional enlargement. (Here we are not going to list out all the dimension on the other hand we are considering the dimension which is absolutely relative to the current context .) One dimension grows out of doubt. Another grows out of wonder. Between the two is ZhoonDha ; it has not yet decided -- it goes on hanging between doubt and wonder. Sometimes the Zhoondhas doubts and sometimes the Zhoondhas wonders: he is just in between. If he doubts too much, by and by he belongs to one dimension of zhoonDa. If he wonders too much, by and by belongs to another dimension of zhoonDa. That's why ZhoonDha is disappearing from the world -- because ninety-nine percent of ZhoonDha have become ZhoonDas!!. And one person – a JK , or a Mosaruddin somewhere, or a MD somewhere became ZhoonDHas . ZhoonDha is almost losing its ground.
- The ZhoonDha of positive thinking means being untruthful; it means being dishonest. It means seeing a confident thing and yet denying what you have seen; it means deceiving yourself and others.
- Even though nothing is happing Still it goes on promising. Zhoondhas tries to explain the things not to act upon it. But the experience which can solve the puzzle of the mind cannot be attained through philosophical speculation. Zhoonda scholar are absolutely against philosophy of Zhoondhas .. Even the greatest Zhoondhas like JK and MD remains as sin as evil. No problem has been solved by them , not even touched. Instead they created problem. They carries much understanding of the sin , many answers, but they remains the same JK and MD in their mature age -- no new transformation or no new life happens to them.
- Zhoondhas says life is just to pass on the way do whatever you want to get passed. The most fundamental thing to remember in the Zhoonda dharma is life is full of dimensions. It exists through duality. It exists with elements. It is a circle one has had to travel in the circle. Hence the “ Five circle”. Five core element.! You are the center of the circle. In contrast you have to travel your own life with you as a center of the circle. The life travels through endless points on the circumstance which is time. At some point of time, circle completes. Throughout the expedition on circle one cannot be happy forever , otherwise happiness will lose all meaning. One cannot be harmony forever, otherwise one will become unaware of the harmony. One has to tune his harmony again and again. Every pleasure has its own pain, and every pain has its own pleasure.
Now coming to the point “It indicates a clear diversion in the path of the Dharma that never had any particular God, no concept of worship and no symbols of course. It later led to the bitter split of the ZhoonDa Dharma into the ZhoonDas and the ZhoonDhas.”Why do we need one Guru? An obvious Q comes into mind. The ans is not to direct your path. Not to help to seek your goal. Not enlarge your knowledge. The ans is “ the only possible way to live life with the dimensional way is being in tune with somebody who is already awakened. It is like how Musical events happens with one pilot person leading with others making fusion . You are asleep; only somebody who is awake can shake you out of your sleep, can help you to come out of it. Hence it put weight on the need of Guru or any divine soul or master .
Note :1. Musaluddeen is a ZhoonDha scholar who extensively threatened Zhoondas, Will write about Musaluddeen in upcoming article “ Mosaluddeen – an era of chocolates in Dharma”
2. Madhava Bhat - One of the best scholar of ZhoondaDharma can take over to “ ZhoondaDharma – Core principle in Circle 1”
Jau ZhoondaDeva
"
No comments:
Post a Comment